OTEC is a story of people trying to get on with their lives in a world deliberately infected with the Lazarus virus. nanotechnology, artificial reality, Zen, Love, sex, marriage, revenge, group sex, depravity.

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As economic conditions and education levels improve in developed societies, religious organizations will inevitably disappear, creating a huge vacuum. The resulting question will be how to define, promote, and enforce moral values when this has been done by religious organizations for centuries. While many have criticized faith-based thinking, few have offered viable alternatives that satisfy the needs of society. In The Purpose of Life, scientific observations and logical arguments are employed to develop a compelling alternative. Using informal, uncomplicated language and real-life examples, author Jack Brannigan reveals the purpose of life. He presents a process to assess the morality of any complex issue and uses this process to examine today’s relevant issues, such as abortion, homosexuality, capital punishment, and assisted suicide. Through Brannigan’s philosophically engineered wisdom, learn how to truly distinguish good from bad without the concept of God, and how to assess the ethics of multifaceted issues.

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A passage: Total collapse of classical civilization had begun with the Sino-American war of 2017, about the time that Los Angeles, San Francisco and Seattle rose to meet the sky, along with all of China. Capitalism, socialism, communism, whateverism, they ceased to have any meaning when the electricity went off, when the supermarket was only a memory, when the darkness was upon the land. Governments ceased to exist in any form other than small gangs and petty war lords. Two hundred years of death and chaos passed, then mankind finally remembered what had once worked, mankind remembered the libraries, the knowledge stored in long forgotten vaults. Mankind remembered that well-intentioned democracies had always finally degenerated into socialism and decadence.

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Supreme Court Justice Robert Jackson’s dictum, “It is not the function of our government to keep the citizen from falling into error; it is the function of the citizen to keep the government from falling into error,” is as true today as it was six decades ago – but it would be more enlightening if it read, “It is not the function of a State to keep the citizen from falling into error; it is the function of a State to keep the Union from falling into error.”

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